Sometimes a horror filmmaker faces the problem of making a “static threat” appear frightening. For instance, a cheap monster prop that doesn't move. Not all filmmakers can afford expensive electronic puppets or CGI effects. In such cases, a moving shot (aka a moving frame) can help enliven the static prop.
In the 1979 Italian film, Il fiume del grande caimano (aka The Great Alligator, The Big Alligator River), director Sergio Martino has a giant alligator prop that resembles a floatation device. The prop can swish its tail, but that's about it.
However, Martino makes his alligator appear more lively by panning his camera along the alligator. Sometimes, the alligator prop is pushed in one direction while Martino's camera pans in the opposite direction. Or the prop is pushed toward the camera, which pans to the side. This interplay of movement enlivens the prop.
It's still obviously a prop, but the moving camera helps audiences suspend their disbelief. And because The Great Alligator is a highly entertaining film, many viewers will want to suspend their disbelief, and thus are already halfway there, provided that Martino helps them along. As he does with his moving camera.
In addition to his moving camera, the silliness of Martino's alligator prop is further mitigated by tight framing (only parts of the alligator appear in the frames -- his foot, his snout, his tail, etc.), and brief shots (because these these quick cuts are of short duration, audiences lack the time to mentally digest and contemplate the lameness of the prop onscreen).
Here's a fine alligator attack scene from The Great Alligator (the poor sound is my ineptitude). Observe the 1. moving frame, 2. tight frame, and 3. brief shots, and consider how they help the alligator prop appear more lively and less silly.
Now compare to this earlier scene from The Great Alligator. Here Martino uses some tight frames, but lets in a wide frame, allowing us to see the alligator prop in full. Not very impressive, is it?
Despite its shortcomings, The Great Alligator is a highly enjoyable Jaws ripoff. I've seen it many times and recommend it.
P.J. Woodside, director of The Creepy Doll, was likewise faced with the problem of a static threat -- that of a doll. The doll never moves or talks. (Once, near the end, it changes expression.) The Creepy Doll is a subtler, more psychological horror film that many contemporary horror films.
How to promote a horror film to audiences, when its threat is so static? How to present this threat in a trailer?
Woodside's solution was to move her camera around and about the doll, sometimes just bobbing a bit, as demonstrated below:
It works. Woodside's moving camera helps enliven the doll, implying that a dark mind lurks beneath its plastic, painted surface.
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For more about framing and editing in horror films, see Horror Film Aesthetics: Creating the Visual Language of Fear. This blog represents a continuing discussion of my views on horror, picking up from where the book left off.
Showing posts with label The Great Alligator. Show all posts
Showing posts with label The Great Alligator. Show all posts
Tuesday, March 13, 2012
Sunday, May 8, 2011
“So Bad It's Good” vs. “Suspension of Disbelief”
At last weekend's World Horror Convention, I served on a panel entitled: Why Do Horror Films Suck?” I challenged the panel's premise, explaining that I can enjoy even technically inept horror films.
Another panelist, author Scott Browne, agreed, saying that some films were so bad, he found them entertaining.
Yet that's wasn't quite what I meant. I gave it some thought after the panel, and had an epiphany.
I enjoy “bad” horror films, but not because they're “so bad they're good.” I enjoy them for the same reason that I enjoy “good” horror films -- because my “suspension of disbelief” filters out elements that hinder my enjoyment.
Film theorists have long said that, to enjoy a film, the viewer must “suspend disbelief.” We know those are actors on the screen, not real people, but we shove that thought from our minds. We know horses can't talk, Superman can't fly, and ghosts don't exist, but we shove that thought from our minds.
It's the same with technically inept films. Watching a technically great ghost film like The Haunting requires a certain suspension of disbelief. Watching an inept ghost film -- with wooden acting, cheap sets, poor atmosphere, and a microphone that occasionally drops into the screen -- also requires suspension of disbelief, but more of it.
I tell myself: “Okay, I'll ignore that ghosts don't exist -- and I'll pretend those are real people on screen despite their bad acting, and I'll pretend I didn't see that boom mic's shadow against the wall.”
To suspend disbelief over a film's ineptitude yields a different quality of pleasure than enjoying a film because “It's so bad it's good.” In the former case, the viewer may yet enjoy some fear or suspense, because one still believes the story on screen. In the latter case, the viewer has given up all attempts at believing in the story (suspension of disbelief is broken), and just laughs at the bad actors stumbling about the cheap sets.
I have a high tolerance for inept horror films. I can suspend my disbelief even for films like Blood Feast and Horror of Party Beach, and enjoy their stories. (Although, I've seen so many horror films, it's hard for me to feel fear from any of them, however hard I try to suspend disbelief.) Other people have a lower tolerance, and can only enjoy these films on a “so bad it's good” level.
There is also a gradation. One may suspend disbelief to a certain (greater or lesser) degree for some films, while enjoying part of these films for being “so bad it's good.” (I can enjoy The Great Alligator on both levels.) Naturally, the more inept the film is, the more this ineptitude wears away at viewers' suspension of disbelief.
I've long held that a film should be judged both Objectively and Subjectively.
Some horror films are Objectively and Subjectively great. They meet the high standards of defensible, objective criteria -- and I greatly enjoy them. For example, The Haunting and Lost Souls.
Other films are only Subjectively great. I greatly enjoy them, yet I see their technical faults. For example, Stage Fright or Crucible of Terror.
Even so, despite technical shortcomings, such films can still have some Objective merit due to their admirable use of pragmatic aesthetics (i.e., using those technical shortcomings in ways that support the characters, story, or themes).
In summary, by suspending disbelief, one can enjoy a technically inept horror film despite its ineptitude, rather than because of it.
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For more about interpreting horror films, and the nature of the pleasures that come from viewing horror, see Horror Film Aesthetics: Creating the Visual Language of Fear. This blog represents a continuing discussion of my views on horror, picking up from where the book left off.
Another panelist, author Scott Browne, agreed, saying that some films were so bad, he found them entertaining.
Yet that's wasn't quite what I meant. I gave it some thought after the panel, and had an epiphany.
I enjoy “bad” horror films, but not because they're “so bad they're good.” I enjoy them for the same reason that I enjoy “good” horror films -- because my “suspension of disbelief” filters out elements that hinder my enjoyment.
Film theorists have long said that, to enjoy a film, the viewer must “suspend disbelief.” We know those are actors on the screen, not real people, but we shove that thought from our minds. We know horses can't talk, Superman can't fly, and ghosts don't exist, but we shove that thought from our minds.
It's the same with technically inept films. Watching a technically great ghost film like The Haunting requires a certain suspension of disbelief. Watching an inept ghost film -- with wooden acting, cheap sets, poor atmosphere, and a microphone that occasionally drops into the screen -- also requires suspension of disbelief, but more of it.
I tell myself: “Okay, I'll ignore that ghosts don't exist -- and I'll pretend those are real people on screen despite their bad acting, and I'll pretend I didn't see that boom mic's shadow against the wall.”
To suspend disbelief over a film's ineptitude yields a different quality of pleasure than enjoying a film because “It's so bad it's good.” In the former case, the viewer may yet enjoy some fear or suspense, because one still believes the story on screen. In the latter case, the viewer has given up all attempts at believing in the story (suspension of disbelief is broken), and just laughs at the bad actors stumbling about the cheap sets.
I have a high tolerance for inept horror films. I can suspend my disbelief even for films like Blood Feast and Horror of Party Beach, and enjoy their stories. (Although, I've seen so many horror films, it's hard for me to feel fear from any of them, however hard I try to suspend disbelief.) Other people have a lower tolerance, and can only enjoy these films on a “so bad it's good” level.
There is also a gradation. One may suspend disbelief to a certain (greater or lesser) degree for some films, while enjoying part of these films for being “so bad it's good.” (I can enjoy The Great Alligator on both levels.) Naturally, the more inept the film is, the more this ineptitude wears away at viewers' suspension of disbelief.
I've long held that a film should be judged both Objectively and Subjectively.
Some horror films are Objectively and Subjectively great. They meet the high standards of defensible, objective criteria -- and I greatly enjoy them. For example, The Haunting and Lost Souls.
Other films are only Subjectively great. I greatly enjoy them, yet I see their technical faults. For example, Stage Fright or Crucible of Terror.
Even so, despite technical shortcomings, such films can still have some Objective merit due to their admirable use of pragmatic aesthetics (i.e., using those technical shortcomings in ways that support the characters, story, or themes).
In summary, by suspending disbelief, one can enjoy a technically inept horror film despite its ineptitude, rather than because of it.
=======================
For more about interpreting horror films, and the nature of the pleasures that come from viewing horror, see Horror Film Aesthetics: Creating the Visual Language of Fear. This blog represents a continuing discussion of my views on horror, picking up from where the book left off.
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