Mark of the Witch (1970)
offers another example of how tight framing can hide a low
budget.
The film's opening shot is of a hangman's noose.
Apparently an execution is about to occur. The audience sees the
noose and imagine a scaffold. Which is good, because we never
actually see a scaffold.
With just this one shot of some inexpensive rope, the filmmaker
avoids the expense of building a scaffold.
We see three pairs of feet walking in
the mud. We can assume the bare feet are those of the condemned
witch, approaching the unseen scaffold. The other two pairs are the guards escorting her. We assume the condemned is a witch because of the film's
title.
We still haven't seen any scaffold or onlookers. But our imagination is filling in those missing elements.
Mac Stuart (Robert Elston) watches the procession. A tight
shot just of him, from a slightly low angle. Because of this framing, we see nothing
around or behind him -- just empty sky. We still don't see any onlookers, which normally would be present at
a witch's hanging. The audience must assume and imagine the
onlookers.
Are they right to do so? We don't hear
shouts from the crowd. We can't be sure that Stuart isn't the only onlooker.
A note on costuming. Stuart wears 18th century clothes. The Salem witch burnings were in 1692 -- the
17th century. There were no witch's executions in America in the 18th century. So Stuart's costume isn't accurate. I'm guessing it was the cheapest item available that was close enough to a 17th century suit. Low budget filmmakers often cut corners.
Many viewers won't notice. Those who do will overlook this anachronism if the film is otherwise entertaining.
Many viewers won't notice. Those who do will overlook this anachronism if the film is otherwise entertaining.
We see the three pairs of feet approaching the scaffold. Actually, they're only approaching some wooden steps.
It might be a simple step ladder. Cheaper than a scaffold, and enough to imply a scaffold.
Once again, the audience's imagination fills in the blanks.
Once again, the audience's imagination fills in the blanks.
The witch's feet mount the step ladder -- sorry, scaffold. I didn't mean to break your suspension of disbelief.
The hangman and the witch (Marie Santel). Standing on
... what? They could be standing on a scaffold. Or on the ground.
Or the sandy shores of a beach. Anywhere, really.
The noose could be hanging from a pole, extended by a production assistant.
The noose could be hanging from a pole, extended by a production assistant.
Another note on costuming. The hangman
is bare chested. Why? I know films sometimes depict medieval executioners as
bare chested. But this hangman lives in colonial America. He
wouldn't be bare chested.
I'm guessing the filmmaker didn't want to rent a costume for the hangman, and so, rather than have the actor wear his 20th century wardrobe, the director has him bare chested. It's silly but it saves money. And again, viewers savvy enough to notice will forgive -- if the film is otherwise entertaining.
I'm guessing the filmmaker didn't want to rent a costume for the hangman, and so, rather than have the actor wear his 20th century wardrobe, the director has him bare chested. It's silly but it saves money. And again, viewers savvy enough to notice will forgive -- if the film is otherwise entertaining.
The witch addresses the onlookers, beginning her speech with, "You will hear me now, you good men
of Lancashire!"
So there is a crowd of
onlookers. We never see any onlooker other than Mac Stuart. Yet we can assume there's a crowd through two devices: 1. the script,
which has the witch addressing many people, and 2. the staging,
which has her moving her gaze across an apparently large crowd.
A note on sound. There are no crowd
noises. Not anywhere in the scene. Okay, so the filmmaker didn't want
to spend money on extras. Couldn't he have had his camera crew shout and
murmur? Or dub some crowd noise in post production?
There is ominous music. But the lack of crowd noises (which should be present) cheapens the scene and hinders our suspension of disbelief.
It's not like director Thomas W. Moore doesn't know how to creatively save money on sound. In a later scene, set in 1970, an ambulance collects a corpse in a park, amid cops, reporters, and onlookers. All of the sound -- sirens, reporters reporting the incident, etc. -- was dubbed during post production. It was cheaper to dub those sounds than to hire a sound crew to record on location. A good move that saved money and did not detract from the film.
So why couldn't Moore have dubbed some crowd noises for the hanging scene?
You can watch this opening scene -- and the whole film -- on YouTube:
Also examine the use of low-budget framing in Demon.
There is ominous music. But the lack of crowd noises (which should be present) cheapens the scene and hinders our suspension of disbelief.
It's not like director Thomas W. Moore doesn't know how to creatively save money on sound. In a later scene, set in 1970, an ambulance collects a corpse in a park, amid cops, reporters, and onlookers. All of the sound -- sirens, reporters reporting the incident, etc. -- was dubbed during post production. It was cheaper to dub those sounds than to hire a sound crew to record on location. A good move that saved money and did not detract from the film.
So why couldn't Moore have dubbed some crowd noises for the hanging scene?
You can watch this opening scene -- and the whole film -- on YouTube:
Also examine the use of low-budget framing in Demon.
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For more information on framing, costuming, and sound, see Horror Film Aesthetics: Creating the Visual Language of Fear. This blog represents a continuing discussion of my views on horror, picking up from where the book left off.
For more information on framing, costuming, and sound, see Horror Film Aesthetics: Creating the Visual Language of Fear. This blog represents a continuing discussion of my views on horror, picking up from where the book left off.